The mind is agitated because of certain things inherent…..

klesa

“The mind is agitated,
because of certain things inherent,
not from the outside,
these are already inside.”
– TKV Desikachar 1997

Rāga is attraction to an object before you are aware of it….

raga

Rāga is attraction to an object before you are aware of it.
An attraction whether you need it or not.
In its absence you crave for it.”
– TKV Desikachar France 1983

Avidyā and Freedom do not exist together……

avidya

Avidyā and Freedom do not exist together.
Here Avidyā represents both the basis and attitude towards our action.
The aim of Yoga is to reach that state where our actions are not based on Avidyā.”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter Two verse 25

What is unpleasant is not desired…….

dvesa

“What is unpleasant is not desired.
The response of the mind is then to move away from it.
Whether in fact such a step did prevent Duḥkha is not immediately evident.”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter Two verse 8

Knowledge from the past prevails and influences me…..

asmita

“Knowledge from the past prevails and influences me to either judge or inquire.
Assuming my knowledge and my memory and I proceed is Asmitā Kleśa.
Assuming that I may be wrong and wishing to find out more is Asmitā Jñāna.
However to hesitate completely or question everything is Asmitā Kleśa.”
– TKV Desikachar commentary on Yoga Sūtra Chapter Two verse 6

How I react or choose not to react is Asmitā…….

asmita

“I know something and I am presented with something different.
How I react or choose not to react is Asmitā.
The wrong response brings Duḥkha.
The right response Viveka.
One is a hasty assessment and one is wanting to find out more.
One is ‘assuming I know I proceed’,
the other is ‘wishing to know I proceed’.”
– TKV Desikachar commentary on Yoga Sūtra Chapter Two verse 6

There is always Rāga, it just depends where we are in ourselves……

srimad_bhagavad_gita

There is always Rāga, it just depends where we are in ourselves in terms of a spectrum of being.
Thus Rāga can express itself within the spectrum of being as either a state of Jñāna Rāga
or a state of Kleśa Rāga or, as happens mostly, somewhere twixt the extremes of the two.
Either way according to TKV Desikachar’s teaching, progress is not possible without the drive of the emotional forces, they are the horses that pull the chariot.
As to which of the two paths (Jñāna Rāga or Kleśa Rāga) we find ourselves veering towards depends on our skill as a charioteer, coupled with our understanding of the nature of the forces/horses,
as well as the essential nature of the ‘food’ we ‘choose’ to feed them on.
Hence Desikachar’s quote:
“Each person has two forces Rāga and Dveṣa.
They are there to serve you, not you them.”
– TKV Desikachar on Bhagavad Gītā Chapter Three verse 34

All actions are not rooted in Kleśa……

klesa

“All actions are not rooted in Kleśa.
Those done when Kleśa are subdued produce joy.
Others produce different degrees of agony.”
– T Krishnamacharya on Yoga Sūtra Chapter Two verse 14

Rāga – Something in us needs to be satisfied.

raga

Rāga – Something in us needs to be satisfied.”
– TKV Desikachar 1997 on Yoga Sūtra Chapter Two verse 7

The mind is like a glass through which we perceive……

raga

“The mind is like a glass through which we perceive.
When it is painted there is Rāga.
Often the painting colours what we see.
It is the colour of the mind that decides the quality of perception.”
– TKV Desikachar on Yoga Sūtra Chapter One verse 4

There are essentially three causes for fear….

abhinivesa

“There are essentially three causes for fear….
desire, disease and death.”
– T Krishnamacharya commentary to Yoga Sūtra Chapter Two verse 9

What effects Kleśa have on us?

panca klesa

“What effects Kleśa have on us?
They affect our actions and the results are evident sooner or later.
Further they decide, in spite of us, what we do and don’t.
Our actions will be beyond our control, so are the consequences.”
– T Krishnamacharya on Yoga Sūtra Chapter Two verse 12

Action with an unclear mind is a circuitous route……

karman

“Action with an unclear mind is a circuitous route.
Action with a clear mind is a straight route.”
– T Krishnamacharya on Yoga Sūtra Chapter Two verse 13

Each person has two forces Rāga and Dveṣa……

srimad_bhagavad_gita

“Each person has two forces Rāga and Dveṣa.
They are there to serve you, not you them.”
– TKV Desikachar on Bhagavad Gītā Chapter Three verse 34

All these Kleśa are variable in their potency……

All these Kleśa are variable in their potency

“All these Kleśa are variable in their potency.
They can be so weak, that they hardly matter.
Sometime they take a feeble form, when they can be easily contained.
If not they rise to dominance.  When in domination, only one takes over.
For example in the most evolved stage when Rāga is dominant,
other Kleśa such as Dveṣa are not apparent.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter Two verse 4

If we start from Kleśa our action will be faulty.

If we start from Kleśa our action will be faulty.

“If we start from Kleśa our action will be faulty.”
– TKV Desikachar France 1983

Kriyā Yoga emphasises that the Kleśa cannot be reduced instantly……

panca klesa

Kriyā Yoga emphasises that the Kleśa cannot be reduced instantly.
It is a gradual process.
Further Kleśa can only be reduced to the limit they become ineffective.
They cannot be destroyed.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter Two verse 2

These five Kleśa surround the heart of every individual……

panca klesa

“These five Kleśa surround the heart of every individual.
They are related to the three Guṇa known as Sattva, Rajas and Tamas.
As long as one chooses not to inquire into the true nature of one’s self and acts mechanically,
they will unknowingly contribute to the dominance of the Kleśa.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter Two verse 3

When dominated by Kleśa, Citta is not a friend.

srimad_bhagavad_gita

“When dominated by Kleśa,
Citta is not a friend.”
– T Krishnamacharya commentary on Bhagavad Gītā Chapter Six verse 6

Asmitā – To confuse memory and wisdom……

asmita

Asmitā – To confuse memory and wisdom.”
– TKV Desikachar Yoga Sūtra Chapter Two verse 6

How we feel during the action is the quality of the action.

TK6

“How we feel during the action is the quality of the action.”
– T Krishnamacharya on Yoga Sūtra Chapter Two verse 13

Yoga is not for Everybody……

duhkha

Even though we might say Āsana is for Every Body,
we can’t say Yoga is for Everybody.

We can read the book but the book can’t read us……

read_the_book

We can read the book but the book can’t read us.
Plus we tend to read a book through our Kleśa.

Our mind is like our food……

tapas devanagari

“The whole system functions on the strength of mind.
Mind is affected by what we eat.
‘Our mind is like our food‘.
Tapaḥ is to discipline our eating habits.”
– T Krishnamacharya on Yoga Sūtra Chapter Two verse 1

They are called Kleśa because they cause difficulty……

They are called Kleśa because they cause difficulty

“They are called Kleśa because they cause difficulty.
If not now then some other time.”
– TKV Desikachar Yoga Sūtra Chapter Two verse 3

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