The continued effort of the Breath is that which gives life……

Yoga Sūtra Chapter Two verse 47
prayatna-śaithilya-ananta-samāpattibhyām |
Both relaxation of continued effort and unity in infinity.”

When working with the Breath in Āsana its perhaps less appealing initially,
but ultimately more attractive, satisfactory and effective,
to integrate  a focus of Samāpatti (Unity) of
Śaithilya (Relaxation) in Ananta (the Infinite),
through a developmental Sādhana (Means to Accomplish)
on the Siddhi (accomplishment) of Dīrgha or Length,
supported by Sūkṣma or Subtlety.

From Yoga Sūtra Chapter Two verse 47 T Krishnamacharya taught that:
– the common denominator for successfully uniting (Samāpatti)
both (Bhyām) aspects of relaxation (Śaithilya) and the infinite (Ananta)
within the practice of Āsana is the Breath.
He saw it as Prayatna (continued effort)
and synonymous with Jīvana (giving life).
The continued effort of the Breath is that which gives life.

Our continued efforts with the Breath in Āsana
is that which helps enliven our various levels of interaction with
our inner and outer worlds as expressed through the Pañca Maya.

The perception that something is desirable is Sukha….

“The perception that something is desirable is Sukha.
This perception sets in motion an urge to possess it.
This is Rāga.
Whether what is desired will give a lasting happiness is a different matter.”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter Two verse 7

There is an impression in some schools that Tamas and Rajas……

guna

“There is an impression in some schools that Tamas and Rajas are to be rejected.
This is not so, both are necessary. It is the combination thats important.”
– TKV Desikachar December 1st 1979

Ātma is the source of the sunlight in the Psyche.

Ātma is the source of the sunlight in the Psyche.”

The practice which is Śodhana for the Antar Aṅga is Antaraṅga Sādhana.

“The practice which is Śodhana for the Antar Aṅga
is Antaraṅga Sādhana.”
– T Krishnamacharya introduction to Yoga Sūtra Chapter Three

Often Dhyāna fails because one is not able to reach the first stage……

“Often Dhyāna fails because one is not able to reach the first stage,
the Pūrva Aṅga.
Often one wants to go to the second stage
without going through the first one,
and that is not possible.”
TKV Desikachar Madras December 19th 1988

Dhyāna is an activity of a mind dominated by Sattva linked to Ātma…….

dhyana

Dhyānam is an activity of a mind
dominated by Sattva linked to Ātma.
So Ātma and Sattva required for Dhyānam to occur.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter Three verse 2

In Sūtra Three and Four the mind is operating……

“In Sūtra Three and Four the mind is operating.
In Sūtra Three the mind is the means.
In Sūtra Four the mind is the means and the boss.”
– TKV Desikachar on Yoga Sūtra Chapter One verse 4

The mind depends on Cit……

“The mind depends on Cit.
It is like a stone,
it depends on Ātman or Cit to give it life.”
– TKV Desikachar on Yoga Sūtra Chapter One verse 2

Any Abhyāsa is only for the mind, you cannot go beyond that point.

Abhyāsa

“Any Abhyāsa is only for the mind,
you cannot go beyond that point.”
– TKV Desikachar on Yoga Sūtra Chapter One verse 2

Satkāra – To feel better about things than in the past.

Satkāra
To feel better about things than in the past.”
– TKV Desikachar on Yoga Sūtra Chapter One verse 14

The mind is like a fluid, which can modify into different things……

“The mind is like a fluid,
which can modify into different things.
A sense of change.
Thus restraining modifications is channelising.”
– TKV Desikachar on Yoga Sūtra Chapter One verse 2

Yoga Sūtra Chapter One verse 2 is not Yoga Sarva Citta Vṛtti Nirodha……

“Yoga Sūtra Chapter One verse 2
is not Yoga Sarva Citta Vṛtti Nirodha.
This is a relative Sūtra,
which allows for a gradual evolution.”
– TKV Desikachar

Yoga regards the mind principally, this is absolutely universal…….

“I unintentionally mixed the Vedic tradition,
teaching about God’s pre-eminence,
with Yoga, whose goal and intention are different.
Yoga regards the mind principally, this is absolutely universal.

In the Yoga system, Īśvara, the principle of perfection,
is nothing but a means to attain mental clarity,
and still, it is a means among others!

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The Yoga Sūtra says so much about the mind……

“The Yoga Sūtra says so much about the mind,
but little about the self.
What can be shared can be expressed,
what cannot be shared cannot be expressed.”
– TKV Desikachar

Yoga Sūtra Chapter One verse 2 is a Lakṣaṇa Sūtra…..

“Yoga Sūtra Chapter One verse 2
is a Lakṣaṇa Sūtra in that it
describes the characteristics of Yoga
as Citta Vṛtti Nirodha.”
– TKV Desikachar

Tapas is an offering for something else, not a deprivation.

Tapas is an offering for something else, not a deprivation.”
– T Krishnamacharya commentary on Bhagavad Gītā Chapter Four verse 28

Lightness or Sattva is not always correct…..

sattva

“Lightness or Sattva is not always correct.
Sometimes it is necessary to create
heaviness and activity for memory, etc.”
– TKV Desikachar December 1st 1979

What is Samādhi?

“What is Samādhi?
It is the ability to experience the true nature of the objects of Meditation,
through a mind rid of the provocation of excitability and inactivity.”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter One verse 20

Duḥkha is the mental activity that brings impurities into the……

Duḥkha is the mental activity
that brings impurities into the heart,
thus disturbing it.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter One verse 31

One should inquire onto one’s habits……

“One should inquire onto one’s habits.
Good or bad.”
TKV Desikachar Switzerland 1978

So in many Yoga schools the beginning of change is suffering…..

duhkha_5

“So in many Yoga schools the beginning of change is suffering.
We find ourselves in a situation that we don’t like.
Even if we can do 500 Āsana or recite the Yoga Sūtra this suffering can be there.
It is the absence of suffering that is the measure of Yoga.”
– TKV Desikachar

To understand and refine the mind Patañjali offers some specific tools….

Patanjali_B_and_W

“To understand and refine the mind Patañjali offers some specific tools.
These tools are based on the understanding that the human system is not
a set of distinct unrelated compartments but a very closely connected structure.
What happens in one part profoundly affects every area.
Therefore if we can bring some positive changes in one area,
positive changes ensue in other parts.”
– TKV Desikachar Madras 1996

The Siddhi depends on the Bhāvanam.

siddhi

“The Siddhi depends on the Bhāvanam.”
– TKV Desikachar

Reflect the essence of each of the first eleven Sūtra in Chapter One…

Patanjali_3

Yoga Sūtra Study Question:

Identify and list one key word that reflects the essence of each
of the first eleven Sūtra in Chapter One of the Yoga Sūtra.

To Download or View this Question as a PDF Study Sheet