Compare Dvipāda Pīṭham and Śalabhāsana in relation to their potential……

Compare Dvipāda Pīṭham and Śalabhāsana in relation to their potential within the following situations:

1. In strengthening the leg muscles.

2. Potential stress on the sacroiliac joint.

3. Influencing the circulation.

4. Potential risk on the knees.

5. As a preparation for Dhanurāsana.

6. In helping with flat feet.

7. In improving the inhalation.

8. In decreasing lower back pain.

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Our Yoga practice needs to evolve….

Our Yoga practice needs to evolve,
amongst other longer term unfoldings,
towards a live-in personalised relationship,
rather than just a go-out group class affair.

You do your group of Āsana linked like words in a sentence………


“Another important thing that he has understood is
that these Āsana should not be taken one by one,
they have to be taken as a group and as a composition.
This means you don’t do headstand on Monday,
shoulder stand on Tuesday,
you do your group of Āsana linked like words in a sentence.”
– TKV Desikachar from lectures on ‘The Yoga of T Krishnamacharya’,
given at Zinal, Switzerland 1981.

When considering what to practice, it can be helpful to consider our starting point……

When considering what to practice, it can be helpful to consider our starting point. For example are we looking for the role of an Āsana practice to help in recovering from a situation where we are as if personally overdrawn. Also what is the nature of our ‘overdraft’?

Is its impact or origin physical, energetic, psychological or emotional, or even a combination of more than one. Here the concepts of too little, too much or wrong can also be helpful as a reference in that, as well as considering the nature of the ‘overdraft’ we need to consider the means we undertake to remedy this aspect of the situation. In other words our first priority is to reduce the negative aspect at least.

However sometimes we can try something that is as if a short term loan and at a high rate of interest in terms of time, effort, energy and committment. Thus whilst finding our situation temporarily improving a further depletion can possibly arise as we find ourselves unable to as if ‘keep up with the extra payments’ given the nature of the original depletion and its current impact on our potentials.

So having a clear reference point in terms of identifying the nature of the starting point and the short term or longer term potentials of our choice of an appropriate remedy is as important as the personal determination to clear the deficit we have created within us. Here a personal teacher can be helpful.

Without mastering Āsana and regulating the inhale and exhale in Āsana……

“Without mastering Āsana and
regulating the inhale and exhale in Āsana,
the Āsana will not produce the desired fruits.”
From T Krishnamacharya’s composition, the Yoga Rahasya

If you are not in a hurry you will enjoy the process.

“If you are not in a hurry
you will enjoy the process.”
– TKV Desikachar

The Āsana in which you sit can alter the characteristics of the breath.

“The Āsana in which you sit can alter the characteristics of the breath.”
– TKV Desikachar 1980

Five Musings around Śīrṣāsana……

sirsasana

Five questions my teacher taught me that need to be ‘posed’,
for or to any student wishing to practice Śīrṣāsana,
or even for and to any teacher wishing to teach Śīrṣāsana,
whatever the situation.

1. Who is going to practice it?
2. Why do they wish to use it?
3. When are they going to practice it?
4. How are they going to get in and out of it?
5. What do they need to have done to verify their capability?

With regard to Āsana where the hands are placed on the ground……

“With regard to Āsana where the hands are placed on the ground,
the weight should not be on them.
So always weight on the feet not on the hands.”
– TKV Desikachar

One should move the spine as you would inhale and exhale.

“One should move the spine as you would inhale and exhale.”
– TKV Desikachar

Traditionally legs remain straight with thighs contracted and knee caps lifted…..

“Traditionally legs remain straight with thighs contracted and knee caps lifted.
Practically the idea is to bend the knees when strain is felt.
This can be observed in several areas.
In the knee caps by movement,
thigh muscles by contraction and resistance in the hamstrings.
When coming up straighten the legs after half way.”
– TKV Desikachar

Its potentially complex these days when something taught……

Its potentially complex these days when something taught to an individual student,
in a personalised, age and situation relevant context;
within a specific environment and epoch;
becomes the ‘gold’ standard for groups of students to follow ‘faithfully’,
through respecting every inch of the formal nuances.

Equally, its potentially complex these days when something taught to a group of students,
in a generalised, open aged and multi-need context;
within a non-specific trans-national environment and epoch;
becomes the ‘gold’ standard for individual students to follow ‘faithfully’,
through respecting every inch of the formal nuances.

When is an Āsana an Āsana?

“When is an Āsana an Āsana?
When does it become one?”
– TKV Desikachar

Śīrṣāsana as a Viparīta Karaṇī Mudrā

sirsasana

Śīrṣāsana as a Viparīta Karaṇī Mudrā

This day, for so long TKV Desikachar‘s birthday, is the first since his death last August.
In memorium is the article below:

“In the scheme of Haṭha Yoga where the harnessing and channelising of one’s life energy is the goal, the Viparīta Karaṇī Mudrā occupies a special place.
A person’s full potential is realised when this energy moves to the top of the head.
There are various techniques that the ancient seers had formalised to remove the obstacles in the path of this energy and to aid its movement.
All these techniques culminated the Viparīta Karaṇī Mudrā, the principle of inversion,
one form of which is Śīrṣāsana.

TKV Desikachar explains this concept starting with the most basic requirements of the practice and moving step by step through the various techniques, all of which are used in  Śīrṣāsana.”

Originally published by the KYM Darśanam February 1994

Download or view this article as a PDF

The purpose of Āsana and Prāṇāyāma are twofold….

Āsana_4

“The purpose of Āsana and Prāṇāyāma are twofold,
to reduce symptoms of ill-health or,
to prepare the mind towards fulfilling the main emphasis of Patañjali,
which is Meditation.
However according to the teaching I have received,
both of these roles can be fulfilled with
relatively few Āsana postures and Prāṇāyāma techniques.”
– TKV Desikachar Madras 1996

Some people say they practice Āsana, Prāṇāyāma, Meditation….

“Some people say they practice Āsana, Prāṇāyāma, Meditation.
Among these things which is close to Sādhana and which is not close to Sādhana?”
– TKV Desikachar France 1983

Preparatory Āsana to make Adho Mukha Śvānāsana more effective….

Adho Mukha Svanasana

Practice Study Question around Āsana Planning Theory:
Identify a minimum of two modifications of preparatory Āsana
which can be used to make Adho Mukha Śvānāsana more effective.

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Then there are those Āsana that you learn solely for practices other than Āsana.

Āsana_68

Then there are those Āsana that you learn solely for practices other than Āsana.

Conscious breathing is one of the greatest tools to influence the effect of the postures…..

Āsana_24b

“Conscious breathing is one of the greatest tools to influence the effect of the postures
without changing the posture.”
– TKV Desikachar

The breath makes Āsana part of Yoga.

Āsana_25b

“The breath makes Āsana part of Yoga.”
– From study notes with TKV Desikachar England 1992

The focus during Āsana should be on…….

Āsana_66

“The focus should be on
the contraction of the abdomen or
the expansion of the chest during Āsana.”
– From study notes with TKV Desikachar England 1992

All Āsana cannot be mastered by any one individual.

Āsana_61a

“All Āsana cannot be mastered by any one individual.”
– T Krishnamacharya 1984

Identify and illustrate four key Āsana to help prepare for Ardha Śalabhāsana

ardha_salabhasana

Practice Study Question around Āsana Planning Theory:
Identify and illustrate four key Āsana to help prepare for Ardha Śalabhāsana.

To Download or View this Question as a PDF Study Sheet

There are two categories of practice……

“There are two categories of practice, the Śikṣaṇa Krama way, according to the rules,
or the Cikitsā Krama way, the application or adaptation of a posture
to suit a particular person or a particular situation.
Where postures need to be adapted to suit particular bodies and their limitations.
The authority for the postures comes from the teacher,
although some rules are indicated in the texts.”
– From study notes with TKV Desikachar England 1992

Always raise and lower the arms in the plane of the movement…….

Āsana_25b

“Always raise and lower the arms in the plane of the movement.
This helps the forward movement by causing you
to arch the back slightly before you bend forward.
Traditionally arms are straight and placed behind the ears.”
– TKV Desikachar 1980

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