In the Yoga Sūtra Chapter Two Patañjali introduces the term Kriyā Yoga……

kriyayoga

“In the Yoga Sūtra Chapter Two verse 1 Patañjali introduces the term Kriyā Yoga,
a Yoga that anyone can practice,
as distinct from the Yoga practiced by those who devote themselves totally to Yoga,
those whose only concern in life is too reach the highest.”
TKV Desikachar Madras December 20th 1988

How can we distinguish the actual state of Dhyāna from infatuation……

d_paris_1999

Question by TKV:
“How can we distinguish the actual state of Dhyāna
from infatuation with an object that pleases and fills the mind?”
TKV Desikachar Madras December 24th 1988

The Yoga Sūtra in Chapter Four verse One indicate five ways to reach the……

samadhi

The Yoga Sūtra in Chapter Four verse One indicate five ways to reach the highest.
The fifth is the most laboured because we must start from the bottom.”
TKV Desikachar Madras December 19th 1988

In meditation, one must make the transition from the gross……

dhyana

“In meditation, one must make the transition from the gross,
that which has form and which can be seen by the mind,
to the subtle, the formless.”
TKV Desikachar Madras December 19th 1988

The belief that the individual can be his or her own teacher is one point of view.

guru

“The belief that the individual can be his or her own teacher is one point of view.”
TKV Desikachar Madras December 19th 1988

Meditation also depends on the meditator.

dhyata

Meditation also depends on the meditator.”
TKV Desikachar Madras December 19th 1988

Dhyāna, the Saṃskṛta word for Meditation, means the link between “I” and……

dhyana

Dhyāna, the Saṃskṛta word for Meditation,
means the link between “I” and a particular question,
and the absence of links in other directions.
It pre-supposes that the “I” is equipped to be linked,
is conscious enough that a link is possible.”
TKV Desikachar Madras December 19th 1988

What happens to the “I” in Dhyāna?

dhyana

“What happens to the “I” in Dhyāna?”
TKV Desikachar Madras December 19th 1988

I do not believe it is possible to teach meditation in a group situation……

dhyana

“I do not believe it is possible to teach meditation in a group situation,
but I hope I am wrong.”
TKV Desikachar Madras December 19th 1988

Even if one’s Guru says a certain thing will happen and it happens……

vikalpa

“Even if one’s Guru says a certain thing will happen and it happens,
that is still Vikalpa, as it has not gone through the necessary progression.
When you take the word of the Guru for authority,
unless you put it through the process of discriminative investigation (Viveka),
the mere acceptance of it, even if true, because it suits your fancy
i.e. Vikalpa, will not make it valid for you.”
TKV Desikachar Madras December 19th 1988

The means to knowledge i.e. our method of knowing, involves a……

pramana

“The means to knowledge
i.e. our method of knowing (Pramāṇa – right perception), involves a progression,
a movement from Āgama (authentic teachings),
what we hear or perceive or learn from authoritative sources;
to Pratyakṣa (through the senses) to see the fire, itself, the fact, the truth, the reality.
Such a means to know is a movement from the gross to the subtle.
In Vikalpa, we don’t have this progression.”
TKV Desikachar Madras December 19th 1988

Through Vikalpa, the mind fabricates thoughts of no essence……

vikalpa

“Through Vikalpa,
the mind fabricates thoughts of no essence, no substance;
and since meditation is, for most of us, the play of the mind,
Vikalpa is the greatest obstacle.”
TKV Desikachar Madras December 19th 1988

The biggest obstacle to meditation is Vikalpa……

phil_meditation

“The biggest obstacle to meditation is Vikalpa,
the ability of the mind to fabricate in spite of reality.”
KV Desikachar Madras December 19th 1988

What is the greatest obstacle to meditation?

dhyana

“Question: What is the greatest obstacle to meditation?”
TKV Desikachar Madras December 19th 1988

Does the object of meditation affect the ‘I’?

dhyeya

Question: Does the object of meditation affect the ‘I’?
“The characteristics of the object go into the meditator.
The Dhyeya (object or question) is very important,
it influences the meditator,
for whatever one is linked to,
its through the mind.”
– TKV Desikachar Madras 1988

I do not reject the concept of meditation without a question for inquiry……

dhyeya

“I do not reject the concept of meditation without a question for inquiry or an object for meditation,
but how, given the previous definition of meditation,
could we explain the absence of a question or an object in this scheme?
Certainly, if the ‘I’ is not there, there can be no meditation.
Many heads have rolled on this question of objectless meditation and I want to save my head.
It may be possible to meditate without an object but,
personally, I am skeptical that one can.”
TKV Desikachar Madras December 19th 1988

Pages: 123