Duḥkha arises because of change, greed and conditioning……

tk5_1980

“This Sūtra describes the origin of Duḥkha.
Duḥkha arises because of change, greed and conditioning.
Besides the Guṇa cause inherent changes unexpectedly.
This disturbs balance and Duḥkha follows.”
– T Krishnamacharya on Yoga Sūtra Chapter Two verse 15

When something is understood differently from what it truly is, it is called Avidyā.

IWYS_M1

“When something is understood differently from what it truly is, it is called Avidyā.
What is changing is taken to be non-changing. For example the mind.
What is subjected to decay is assumed to be pure. For example the body.
What is leading to suffering is taken to be the source of pleasure.
What is not conscious is assumed to be conscious.
All these errors in perceptions have many possibilities.
But the ultimate stage of Avidyā is to assume that we are the Masters, not Īśvara.”
– T Krishnamacharya’s commentary to Yoga Sūtra C2 v5

All seekers of truth are therefore advised to focus, instead, only on object……

isvara

“According to my teacher,
trying to calm the agitations of the mind by reflecting on external objects
is like trying to get milk from the wattles hanging from the neck of a goat.
All seekers of truth are therefore advised to focus,
instead, only on objects that are in the realm of the divine.”
– T Krishnamacharya commenting on Yoga Sūtra Chapter One verse 35

Trying to escape from Saṃskāra only increases their power

TK_1980_aged_91

T Krishnamacharya at 91

‎”Trying to escape from Saṃskāra only increases their power and,
in addition, leads to the acquisition of still more Saṃskāra.”
– T Krishnamacharya commenting on Yoga Sūtra Chapter One verse 18

read more

The term Atha signifies auspicious beginning, uninterrupted continuity and an appropriate end.

tk2_chanting_1980

T Krishnamacharya Chanting aged 92

‎”The term Atha signifies auspicious beginning, uninterrupted continuity and an appropriate end.”
– T Krishnamacharya commenting on Yoga Sūtra Chapter One verse 1

read more

Another aspect of Atha is Saṃkalpa……

tk_pb_web
‎”Another aspect of Atha is Saṃkalpa, which in the Vedic Tradition is the decision to initiate something important and to ensure that it is completed at any cost, without distraction or deviation.”
– T Krishnamacharya commenting on Yoga Sūtra Chapter One verse 1

In order to discipline the mind we need to develop a mental practice……

TK_1980_aged_91

“In order to discipline the mind,
we need to develop a mental practice that clearly reveals the distinction
between the nature of spirit and matter.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter One verse 12

Anubhūta is the change that occurs in one’s state of mind……

parampara

Anubhūta is the change that occurs in one’s state of mind
when it is related to external objects through the involvement of the senses.
This is also known as experience.”
– T Krishnamacharya commentary on Yoga Sūtra Chapter One verse 11

The association with the world full of form and change starts with the mind……

baradavajrasana

“The association with the world full of form and change starts with the mind.
Suffering caused because of this association is an eye opener.
Who is suffering?
Who is recognising it?
What can release this suffering?
All these questions exist because of this association,
even though it may often be painful”
– T Krishnamacharya on Yoga Sūtra Chapter Two verse 23

Yoga is a Saṃskāra in that it equips us to realise our greatest potential……

svastikasana

”Yoga is a Saṃskāra in that it equips us to realise our greatest potential.
If we wish, it can prepare us for and lead us to the beatitude of the divine presence.”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter One verse 1

Different Yoga practices are meant to prepare a person towards Dhyānam.

svastikasana

“Different Yoga practices are meant to prepare a person towards Dhyānam.”
– T Krishnamacharya’s commentary to Yoga Sūtra Chapter Two verse 21

Who is suffering?……

duhkha_5

“Who is suffering?
Who is recognising it?
What can release this suffering?”
– T Krishnamacharya on Yoga Sūtra Chapter Two verse 23

Apart from right food other activities like travel to holy places……

tapas devanagari

“Apart from right food other activities like travel to holy places,
giving away gifts to the needy are also part of Tapaḥ.”
– T Krishnamacharya on Yoga Sūtra Chapter Two verse 1

The power of Īśvara alone ensures success……

isvara

“With faith in Īśvara, the master of the whole universe,
regularly offering prayers.
Whether it is Tapas, Svādhyāya or Īśvara Praṇidhānā,
the power of Īśvara alone ensures success.”
– T Krishnamacharya on Yoga Sūtra Chapter Two verse 1

Our journey to our roots is Svādhyāya……

svadhyaya_2

“The study that helps us to know where we are from and what progress we have achieved.
In short, our journey to our roots is Svādhyāya.
There are many means. Vedic chant where the student repeats exactly how the teacher recites the text is one. The means should respect our culture.
It must help explore our own background, our strengths and weaknesses and our progress.
Even a good teacher can be a mirror, a Svādhyāya.”
– T Krishnamacharya on Yoga Sūtra Chapter Two verse 1

Our mind is like our food……

tapas devanagari

“The whole system functions on the strength of mind.
Mind is affected by what we eat.
‘Our mind is like our food‘.
Tapaḥ is to discipline our eating habits.”
– T Krishnamacharya on Yoga Sūtra Chapter Two verse 1

Pages: 1234567