Explain and develop the context of Rṭaṃbhara in Yoga Sūtra C1 v48.

Yoga Sūtra Study Question 5.

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Explain and develop the context of Ṛtaṃ Bhara in Yoga Sūtra C1 verse 48.
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Explain and develop the context of Antarāya in Yoga Sūtra C1 v29-30

Yoga Sūtra Study Question 4.

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Explain and develop the context of Antarāya in Yoga Sūtra Chapter One verse 29 and verse 30.
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Place the term Śraddhā in the teaching of Patañjali.

Yoga Sūtra Study Question 3.

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Place the term Śraddhā, from Yoga Sūtra Chapter One verses 20-22, in the teaching of Patañjali.
Show the difference between this notion and that of Īśvara Praṇidhānā.
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The concepts of Practice and Dispassion are co-essential in the teaching of Patañjali……

Yoga Sūtra Study Question 2.

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The concepts of Abhyāsa (Practice) and Vairāgya (Dispassion) in Yoga Sūtra Chapter One verses 12-16
are co-essential in the teaching of Patañjali.
Discuss their relationship and list and comment on the attitudes that support their practice.
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Summarise the first four verses of Chapter One of the Yoga Sūtra……

Yoga Sūtra Study Question 1.

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The first four verses of Chapter One of the Yoga Sūtra are said to encapsulate the essence of the whole chapter.
Summarise them in a way so as to interest someone who knows little about Yoga.
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I feel reflecting on the recent three posts on Īśvara Praṇidhānā……

kailash_manasarovar

I feel reflecting on the recent three posts on Īśvara Praṇidhānā from TKV Desikachar in relation to our actions needs to consider the Sat Viniyoga or appropriate application of the Citta or psyche in terms of:

Vikalpa or the ability to skilfully use imagination and fantasy.
Pramāṇa or the ability to skilfully use right perception.
Smṛti or the ability to skilfully use our memory of experiences.

And the Sat Viniyoga or appropriate application of Time In terms of its three faces – Past, Present and Future.
These two aspects psyche and time offer a myriad of combinations for reflection such as:

  • Past – “īśvara Praṇidhānā – How do we take the fruit of our action?”
    How skilful is my use of Pramāṇa around being present with possible impacts of previous actions?
  • Present – “The relationship we have developed with the fruits of our actions is īśvara Praṇidhānā
    How skilful is my use of Smṛti around being present with possible effects of current actions?
  • Future – “īśvara Praṇidhānā – What is our attitude towards our own action?”
    How skilful is my use of Vikalpa around possible outcomes of future actions?

Serve Yoga and Yoga will serve you.

samkhya

Serve Yoga and Yoga will serve you.
tat-artha eva-dṛśyasya-ātmā
“That purpose of the seen is indeed for our essence.”
Yoga Sūtra Chapter Two verse 21

The Yoga Sūtra become as if metaphysical Mantra when they can be……

Patanjali Yoga Sutra

Yoga Sūtra Chapter One verse 28
tat-japaḥ tat-artha-bhāvanam |
That repetition is for cultivation of its purpose.
“The Yoga Sūtra become as if metaphysical Mantra,
when they can be an internal intonation,
as well as an external edification.”

Avidyā is the illusion of recognising the……

avidya

Avidyā is the illusion of recognising:
the ephemeral as the eternal,
the profane as the profound,
pain as pleasure and
the silhouette as the source.”
Yoga Sūtra Chapter Two verse 5

Prāṇāyāma is the interface between Āsana and Dhyāna and an important……

Prāṇāyāma is the interface between Āsana and Dhyāna and an important (missing?) link in the evolution of one towards the other.

Patañjali reminds us of the pitfalls of the illusion of……

avidya

Patañjali reminds us of the pitfalls of the illusion (Avidyā) of
recognising (Khyāti) psyche (Anātma) as awareness (Ātma).
Yoga Sūtra Chapter Two verse 5

From Meditation (Dhyānam), arises Integration (Samādhi), merging the……

dhyana

From Meditation (Dhyānam),
arises Integration (Samādhi),
merging the experience of,
Moments of Containment (Nirodha Kṣana)
without Transformation (Pariṇāma).

The practice of Bhakti Dhyānam outlined in the Yoga Sūtra Chapter One……

mantra

“The practice of Bhakti Dhyānam outlined in the Yoga Sūtra Chapter One
can utilise either Veda Mantra or Tantra Mantra.
The Veda focus is one of external harmony with the forces of nature (Tri Guṇa) and
the Tantra focus is one of internal empowerment within the forces of nature (Tri Guṇa).”

Tapas – the effort to reduce something.

Tapas – the effort to reduce something.
Yoga Sūtra Chapter Two verse 1

The first four verses in the Yoga Sūtra Chapter One are very significant……

The first four verses in the Yoga Sūtra Chapter One are very significant.

If what is offered here interests then proceed.

Also the first four Sūtra summarise the whole thrust of the teaching.

  • Verse 1. Starting Point.
  • Now follow the teachings of Yoga.
  • Verse 2. Goal and Means.
  • Yoga is the containment of fluctuations in the psyche.
  • Verse 3. Outcome.
  • Then the seer abides in its own character.
  • Verse 4. Obstacles.
  • At other times there is identification with the fluctuations.

Āyurveda & Yoga – Dravya and Rasa, Substance and Taste within Food – Part 9 of 12

Āyurveda was the one of the first medical systems to realise the crucial importance of the kind of food we eat and to appreciate the interaction between health and disease, disease and food, and food and health. It will be from this point that this article will explore the question of diet by examining the concepts of elements and taste in food.

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