“All models for meditation have a preliminary step, Pūrva Aṅga,
in which one does things which lead to a situation where Dhyāna may be possible.
Dhyāna, then, the ability to pursue and fix a question,
also requires Pūrva Aṅga, preparation.”
“Proper preparation can involve eliminating divisive forces and
making certain the person is ready for the work.”
“Not everyone needs Pūrva Aṅga.
Some extraordinary people, because of merits in the past,
do not need this preparation. Quite a few examples exist.
However, if we try to emulate them we are in trouble.”
“We must recognise the necessity of preparation,
the need to work so we can come to a level where we are able to fix the question.”
“Thus, the ability to fix the question is a requisite for Dhyāna.
One who cannot is not ready for meditation.”
“One need not fix the question first.
Instead, one must do the preliminary preparation.
If that is done properly, one does not have to decide: the question will come.
You just rise to the level where questioning is possible.”
“Sometimes, a question may arise when you are not ready.
How to reach the question requires preliminaries,
for there must be a freshness in your approach.
If the approach is habitual, the response will be wrong.”
“When we equip ourselves better,
we will know the right question.
Only then can we say,
‘It is MY question’.”
What is the most important aspect of Pūrva Aṅga?
“Pūrva Aṅga is essentially a process of elimination
in which we eliminate those thoughts that are not relevant.
In fact Yoga is the process of eliminating the undesirable
so we can be linked with the desirable.
It is the movement from Saṃyoga to Viyoga,
from Saguṇa to Nirguṇa.
But we must be careful how we define desirable or undesirable.”